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Showing posts with label Ian H. Hutchinson. Show all posts
Showing posts with label Ian H. Hutchinson. Show all posts

Monday, March 27, 2017

Ian Hutchinson: Christian Plasma Scientist


Modern science is already, in a very serious sense, Christian. It germinated in and was nurtured by the Christian philosophy of creation, it was developed and established through the work of largely Christian pioneers, and it continues to draw Christians to its endeavors today.--Ian Hutchinson

Ian Hutchinson

Jesse Pome’ (Grade 8)

Ian Horner Hutchinson was born 7 June, 1951. He is a nuclear engineer and physicist at the Massachusetts Institute of Technology (MIT). He holds an M.A. in Natural Sciences from Cambridge University (1972), and a Ph.D. in Engineering Physics from the Australian National University (1976), where he was a Commonwealth Scholar.

He first became interested in plasma physics as an undergraduate at Cambridge University. In a June 2003 article that appeared in the Journal of the American Scientific Affiliation, he wrote:
"My conversion as an undergraduate was founded on a conviction that the Christian faith made intellectual sense of the world, of history, and of personal experience. For me, despite the expectation of my secular friends, there was no inherent contradiction between a thorough Christian commitment and the pursuit of natural science. That harmony of thought is something I have sought and treasured through my professional life and in my service of God, though it always has not been easily maintained."

To young people interested in science careers, especially to young Christians, Dr. Hutchinson offers this message: "The scorn sometimes heaped on Christians by scientists and by other students is unjustified. There is no inherent incompatibility between science and Christianity. However, there are some interpretations of the Bible as if it were as scientific text book (which it isn't) that science has shown to be mistaken."

Dr. Hutchinson has written extensively about the relationship between science and religion. He authored a book on the philosophy of science in which he argues against scientism-- the view that all real knowledge is knowable by science alone.

Throughout his professional career, Dr. Hutchinson has spoken about science and the Christian faith to university and church groups. At Veritas Forum, he engages students in conversations about modern life and the relevance of Jesus Christ.

At MIT, Dr. Hutchinson founded the Faith of Great Scientists Seminar, which explores how the Christian faith has influenced many scientists throughout history. He has assisted the American Association for the Advancement of Science in their Dialogue on Science, Ethics, and Religion, and he is a Fellow of the American Scientific Affiliation (ASA). Here is text of his 2002 address to the American Scientific Affiliation.


Professional Life

Dr. Hutchinson has made a number of important contributions to the fields of nuclear engineering and nuclear physics. His primary research interest is plasma physics, especially the magnetic confinement of plasmas (ionized gases). He and his MIT team designed, built and operate the Alcator C-Mod tokamak, an international facility with one of the earliest tokamaks to be operated outside of the Soviet Union. He directed the facility for 15 years. The magnetically confined plasmas, with temperatures beyond 50 million degrees Celsius, are prototypical of a future fusion reactor.

Dr. Hutchinson did research for the United Kingdom Atomic Energy Authority. He returned to MIT in 1983 as a faculty member in the department of Nuclear Engineering Department, and served as the Head of the Department of Nuclear Physics and Engineering from 2003 to 2009.

The second edition of Dr. Hutchinson’s monograph book Principles of Plasma Diagnostics was published by Cambridge University Press in 2002. This book presents a "systematic introduction to the physics behind measurements on plasmas. It develops from first principles the concepts needed to plan, execute, and interpret plasma diagnostics."

Dr. Hutchinson has served as editor-in-chief of the journal Plasma Physics and Controlled Fusion, and was the 2008 Chairman of the Division of Plasma Physics of the American Physical Society.

Hutchinson is the author of the computer program TtH a TeX to HTML translator, a program for web-publishing of mathematics. He has written more than 160 journal articles on plasma phenomena and nuclear fusion. He was the 2008 Chairman of the Division of Plasma Physics group of the American Physical Society. Hutchinson is a contributor to the BioLogos Foundation.


Faith and Family

About his conversion to Christian faith, Ian Hutchinson has said, “Many of my secular friends thought that I was committing intellectual suicide by my conversion to Christianity. I can't say that I was surprised by their reaction - I was perfectly aware of the antagonism between much modern thought and Christianity - but I definitely had no sense of repudiating my intellect. If God and Christ were true, as I had come to believe, then that truth must be consistent with intellectual truth and I would with time understand how their respective claims might be reconciled.”



Dr. Hutchinson and his wife, Fran, have been married for 35 years. They have two adult children. Dr. Hutchinson is an enthusiastic choral singer. He sings baritone/tenor with the Newton Choral Society. He is a squash player and a fly-fisherman. Dr. and Mrs. Hutchinson worship at All Saints Anglican Church in Belmont, Massachusetts.

Related reading: Ian Hutchinson's Professional Page; Ian Hutchinson's Personal Page; Science: Christian and Natural by Ian Hutchinson Journal of the American Scientific Affiliation, Volume 55, Number 2, June 2003.

Tuesday, June 24, 2014

Roughly 60% of Pioneers in Science Were Christians

Ian H. Hutchinson

Ian H. Hutchinson, Professor of Nuclear Science and Engineering at the Massachusetts Institute of Technology, believes that there is no conflict between Christian belief and scientific thinking. That conclusion is reached by considering the percentage of pioneers in Science who self-identified as Christian. The percentage would be greater were the number of female pioneers added to this list. 

The following is an excerpt from his August 2002 American Scientific Affiliation Conference presentation  "Science: Christian and Natural."

Going further, though, I believe there is a constructive case to be made for the phrase Christian Science.

First, as represented by the theme of this conference "Christian Pioneers", we should recognize that modern science is built upon the foundational work of people who more than anything else were Christians. Christians were the pioneers of the revolution of thought that brought about our modern understanding of the world. MIT, my home institution, the high-temple of science and technology in the United States, has a pseudo-Greek temple architecture about its main buildings. The fluted columns are topped not with baccanalian freizes, but with the names of the historical heroes of science (not to mention William Barton Rogers, the founder). A rough assessment was carried out by a few of us some years ago of the fraction of the people listed there who were Christians. The estimate we arrived at was about 60%.

Any list of the giants of physical science would include Copernicus, Galileo, Kepler, Boyle, Pascal, Newton, Faraday, Maxwell, all of whom, despite denominational and doctrinal differences among them, and opposition that some experienced from church authorities, were deeply committed to Jesus Christ.

Second, I observed over the years in my interactions with Christians in academia, that far from scientists being weakly represented in the ranks of the faithful, as one would expect if science and faith are incompatible, they are strongly overrepresented. The sociological evidence has been studied systematically for example by Robert Wuthnow [Robert Wuthnow, The Struggle for America's Soul, Eerdmanns, Grand Rapids, (1989), p146.], who established that while academics undoubtedly tend to be believers in lower proportion than the US population as a whole, among academics, scientists were proportionally more likely to be Christians that those in the non-science disciplines. The common misconception that scientists were or are inevitably sundered from the Christian faith by their science is simply false.

Third, the question arises, why did modern science grow up almost entirely in the West, where Christian thinking held sway? There were civilizations of comparable stability, prosperity, and in many cases technology, in China, Japan, and India. Why did they not develop science? It is acknowledged that Arabic countries around the end of the first millenium were more advanced in mathematics, and their libraries kept safe eventually for Christendom much of the Greek wisdom of the ancients. Why did not their learning blossom into the science we now know? More particularly, if Andrew White's portrait of history, that the church dogmatically opposed all the "dangerous innovations" of science, and thereby stunted scientific development for hundreds of years, why didn't science rapidly evolve in these other cultures?